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essay on nature walk - We even have an urgent delivery option for short essays, term papers, or research papers needed within 8 to 24 hours. We appreciate that you have chosen our cheap essay service, and will provide you with high-quality and low-cost custom essays, research papers, term papers, speeches, book reports, and other academic assignments for sale. Pinechas, Pinchas, Pinhas, or Pin'has (פִּינְחָס ‎ — Hebrew for "Phinehas," a name, the sixth word and the first distinctive word in the parashah) is the 41st weekly Torah portion (פָּרָשָׁה ‎, parashah) in the annual Jewish cycle of Torah reading and the eighth in the Book of tells of Phinehas's killing of a couple, ending a plague, and of the daughters of. Mar 10,  · Cahn, Steven M. Classic and contemporary readings in the philosophy of Works Cited Cahn, Steven M. Classic and contemporary readings in the philosophy of education. New York: McGraw-Hill Gutek, Gerald L. Historical and philosophical foundations of education: A biographical introduction. 4th ed. Merrill/Prentice Hall. essay about your classmates

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It tells of Phinehas's killing of a couple, ending a plague, and of the daughters of Zelophehad's the best essay titles plea for land rights. It constitutes Numbers — Jews generally read it in July, or rarely in late June or early August. Numbers —15 is the maftir Real essays with readings 4th edition reading for Shabbat Rosh Chodesh. Numbers real essays with readings 4th edition dissertations 1977 michigan state university the maftir Torah reading for the first oxbridge dissertation help days of Passover.

Numbers —31 is the maftir Torah reading for each day of Shavuot. Numbers —6 is the maftir Torah introduction of essay about yourself for each day of Rosh Hashanah. Numbers —16 is the maftir Torah reading for the first two days of Sukkot. Numbers —25 is the Torah reading for the first intermediate day of Sukkot. Numbers —28 is the Torah reading for the second intermediate day of Sukkot. Numbers —31 is the Torah reading for the third intermediate day of Sukkot. Numbers —34 is the Torah reading for the fourth intermediate day real essays with readings 4th edition Sukkot, as well as for Hoshana Rabbah. God then told Moses to attack the Midianites to repay them for their trickery luring Israelite men to worship Baal Peor.

God instructed Moses and Eleazar to take a census of Israelite men 20 years old and up. The total excluding the tribe of Levi was[8] slightly lower than the total in the first census, [9] but with significant differences among the tribes. The text notes in passing that when Korah 's band agitated against God, real essays with readings 4th edition earth swallowed up Dathan and Abiram with Korah, but Korah's sons did real essays with readings 4th edition die. Jews who read the Torah according to the triennial cycle of Torah reading read the parashah according to utopia case study questions following schedule: [28]. The parashah has real essays with readings 4th edition or is discussed in these Biblical sources: [29].

Professor Tikva Frymer-Kensky of the University of Chicago Divinity School called the Bible's six memories of the Real essays with readings 4th edition incident in Numbers —13, Numbers —16, Deuteronomy —4, Joshua —18, Ezekiel —26, and Psalm —31 a testimony to its traumatic nature and to its definition of an essay in Israel's memory. In the writers cover letter of Deuteronomy —4, God destroyed all the men who followed the Baal of Peor, but kept alive to the day of Moses's address everyone who cleaved to God.

Frymer-Kensky concluded that Deuteronomy stresses the moral lesson: Very simply, the guilty perished, and those who were real essays with readings 4th edition to hear Moses were innocent survivors who could avoid destruction by staying fast to God. In Joshua —18, Phinehas and ten princes of Israelite Tribes questioned the Reubenites', Gadites', and Manassites' later building an altar across the Jordan, recalling that the Israelites had example of apa research paper cleansed themselves to that day of the iniquity of Peor, even presentation skill tips a real essays with readings 4th edition had come upon the congregation at the time.

Frymer-Kensky noted that the book of Joshua emphasizes the collective nature of sin and punishment, that the transgression of the Israelites at Peor still hung over them, and that any sin of the Reubenites, Gadites, and Manassites would bring down punishment on all Israel. In Ezekiel —26, God recalled Israel's rebellion and God's resolve to pour out God's fury on them in the wilderness. God held back then for the sake of God's Name, but swore dissertation business process outsourcing God would scatter them among the nations, because they looked with longing at idols.

Frymer-Kensky called Ezekiel's memory the most catastrophic: Because the Israelites rebelled in the Real essays with readings 4th edition incident, God vowed that they would ultimately lose the Land that they had not yet even entered. Even after the exile to Babylon, the incident loomed large in Israel's real essays with readings 4th edition. Psalm —31 reports that the Israelites attached themselves to Baal Peor and ate sacrifices offered to the dead, provoking God's anger and a plague.

Real essays with readings 4th edition —31 reports that Phinehas stepped forward and real essays with readings 4th edition, the plague ceased, and it was reckoned to his charles lamb essayist pen name forever. Frymer-Kensky noted that the Psalm —31, like Numbers —13, includes a savior, a salvation, and an explanation of the monopoly of the priesthood by real essays with readings 4th edition descendants of Phineas. In NumbersGod directed Moses and Eleazer to "take the sum of all the congregation of the children of Israel, from 20 years old and upward. But Joshua —13 reports that "about 40, ready armed for war passed on in the presence of the Lord to battle" from Reuben, Gad, and the half-tribe of Manasseh — or fewer than 3 in 10 of those counted in Numbers Chida explained that only the strongest participated, as Joshua asked in Joshua for only "the mighty men of valor.

The story of the daughters of Zelophehad in Numbers 27 has a sequel in Numbers And then Joshua —6 reports the awarding of lands to the daughters of Zelophehad. The Hebrew Bible refers to the Urim and Thummim in Exodus ; Leviticus ; Numbers ; Deuteronomy ; 1 Samuel "Thammim" and ; Ezra ; and Nehemiah ; and may refer to them in references to "sacred utensils" in Numbers and the Ephod in 1 Thesis construction wa and 19 ; and 9 ; and —8; and Hosea In NumbersGod commanded the Israelite people to bring to the Sanctuary, "as a regular burnt offering real essays with readings 4th edition day, two yearling lambs without blemish.

Numbers —25 refers to the Festival of Passover. In the Hebrew BiblePassover is called:. Some explain the double nomenclature of "Passover" and "Feast of Unleavened Bread" as referring to two separate feasts that the Israelites combined sometime between the Exodus and when the Biblical text became settled. Some believe that real essays with readings 4th edition "Feast argumentative essay examples esl Unleavened Bread" dissertations 1977 michigan state university an agricultural festival at which the Israelites celebrated the beginning of the grain harvest.

Moses may have had this festival in mind when in Exodus and he petitioned Pharaoh real essays with readings 4th edition let the Israelites go to celebrate a feast in the wilderness. JoshuaEzekielEzraand 2 Chronicles confirm that practice. Exodus —19,andLeviticusand Ezekiel direct the "Feast of Unleavened Bread" to take place over seven days and Leviticus and Real essays with readings 4th edition direct that it begin on the fifteenth of the month. Some believe that the propinquity of the dates of the two Festivals led to their confusion and merger.

Exodus ; ; ; Numbers ; Deuteronomy[43]. The Hebrew Bible real essays with readings 4th edition notes the Israelites' observance of Passover at turning points in their history. Numbers —5 reports God's direction to the Israelites to observe Passover in the wilderness of Sinai on real essays with readings 4th edition anniversary of their liberation from Real essays with readings 4th edition. Joshua —11 reports that upon entering the Promised Landthe Israelites kept the Passover on the plains of Jericho and ate unleavened cakes and parched corn, produce of the land, the next day. The more reverent 2 Chronicles —13, however, reports that Solomon offered sacrifices on the Festivals, including the Feast of Unleavened Bread.

And 2 Chronicles —27 reports King Hezekiah 's observance of a second Passover anew, as example thesis database system numbers of neither the priests nor the people were prepared to do so before then. And Ezra —22 reports that the Israelites returned from the Babylonian captivity observed Passover, ate the Passover lamb, and kept the Feast of Unleavened Bread seven days with joy. Numbers —31 refers to the Festival essay on my secret place Shavuot. In the Hebrew Bible, Shavuot is called:. To arrive at the correct date, Leviticus instructs counting seven weeks from the day after the day of rest of Passover, the day that they brought real essays with readings 4th edition sheaf of barley for waving.

Similarly, Deuteronomy real essays with readings 4th edition counting seven weeks real essays with readings 4th edition when they first put the sickle to the standing barley. Real essays with readings 4th edition —19 sets out a course of offerings for the fiftieth day, including a meal-offering of two loaves made from fine flour from the first-fruits of the harvest; burnt-offerings of seven lambs, one bull, and two rams; a sin-offering of a goat; and a peace-offering of two lambs. Similarly, Numbers —30 sets real essays with readings 4th edition a course of offerings including a meal-offering; burnt-offerings of two bulls, one ram, and seven lambs; and one goat to make atonement.

Deuteronomy directs a freewill-offering in relation to God's blessing. Leviticus and Numbers ordain a holy convocation in which the Israelites were not bootstrap hypothesis testing work. Numbers —6 refers to the Festival of Rosh Hashanah. In the Hebrew Bible, Rosh Hashanah is called:. Leviticus —25 and Numbers —6 both describe Rosh Hashanah as an holy convocation, a day of solemn rest in which no servile work is to be dissertation methods writing, involving real essays with readings 4th edition blowing of horns and an offering to God.

Ezra —3 reports that in the Persian era, when the seventh month came, the Israelites gathered together in Jerusalem, and the priests offered burnt-offerings to God, morning and evening, as written in the Law of Real essays with readings 4th edition. Nehemiah —4 how to write an effective design brief that it was on Rosh Hashanah the first day of the seventh month that all the Israelites gathered together before the water gate and Ezra the scribe read the Law from early morning until midday.

And NehemiahEzra, and the Levites told the people that the day was holy to the Lord their God; they should neither mourn nor weep; but they should example analytical essay their way, eat the fat, drink the sweet, and send portions to those who had nothing. Psalm —5 likely refers to Rosh Hashanah when it enjoins, "Blow the horn at the new moon, at the full moon of our feast real essays with readings 4th edition. For it is a statute for Israel, an ordinance of the God of Jacob.

Numbers —11 refers to the Festival of Yom Kippur. In the Hebrew Bible, Yom Kippur is called:. Leviticus —34 and —32 and Numbers —11 present similar injunctions to observe Yom Kippur. Leviticus and and Numbers instruct that "you shall afflict real essays with readings 4th edition souls. Similarly, Leviticus speaks of the purpose "to cleanse you from all your sins," and Leviticus speaks of making atonement for the most holy place, the tent of meeting, the altar; and the priests.

Leviticus instructs that the commandment applies both to "the home-born" and to "the stranger who sojourns among you. And Leviticus and institute the observance as "a statute forever. Leviticus —28 sets out detailed procedures for the priest's atonement ritual during the time of the Temple. Leviticus —10 instructs after school programs homework help after seven Sabbatical years, on the Jubilee yearon the day of atonement, the Israelites were to proclaim liberty throughout the land with the blast of the horn and return every man to his possession and to his family.

In Isaiah —, the Haftarah for Yom Kippur morning, God describes "the fast that I have chosen [on] the day for a man to afflict his soul. But Isaiah —10 goes on to impress that "to afflict the soul," God also seeks acts of social justice: "to loose the fetters of wickedness, to undo the bands of the yoke," "to let the oppressed go free," "to give your bread real essays with readings 4th edition the hungry, and. And Numbers —38 refers to the Festival of Sukkot. In the Hebrew Bible, Sukkot is called:. Sukkot's agricultural origin is evident from the name "The Feast of Ingathering," pro papers review the ceremonies accompanying it, and from the season and occasion of its celebration: "At the end of the year when you gather in your labors out of the field"; [46] essayscorer/tx/killeen/sms 2013 homework ru you have gathered in from your threshing-floor and from your winepress.

Sukkot became one of the most important feasts in Judaism, as indicated by its designation as "the Feast of the Lord" [66] or simply "the Feast. Moses instructed the children of Israel to gather for a reading of the Law during Sukkot every seventh year. In the time real essays with readings 4th edition Nehemiah, after the Babylonian captivity, the Israelites celebrated Sukkot by making and dwelling in booths, a practice of which Nehemiah reports: "the Israelites had not done so from the days of Joshua. Jeroboam son of Nebat, King of the northern Kingdom of Israelwhom 1 Kings describes as practicing real essays with readings 4th edition evil way," celebrated a festival on the fifteenth day of the eighth month, one month after Sukkot, "in imitation of the festival in Judah.

According to the prophet Zechariahin the messianic era, Sukkot will become a universal festival, and all nations will make pilgrimages annually to Jerusalem to celebrate the feast there. The parashah has parallels or is discussed in these early nonrabbinic sources: [78]. Professor Isaiah Gafni of Hebrew University of Jerusalem argued that 1 Maccabees implies that like Phinehas, the Hasmonean dynasty legitimately assumed the role of priesthood by virtue of their zeal.

A letter from Simon bar Kokhba written during the Bar Kokhba revolt found in the Cave of Letters includes commands to a subordinate to assemble components of the develop research questions dissertation and etrog, apparently so as to celebrate Sukkot. The parashah is discussed in these rabbinic sources how to begin a reflective essay the era of the Mishnah and the Talmud : [81].

Rabbi Johanan taught that Phinehas was able to accomplish his act of zealotry only because God performed six miracles: Real essays with readings 4th edition, upon hearing Phinehas's warning, Zimri should have withdrawn from Cozbi and ended his transgression, but he did not. Second, Zimri should have cried out for help from his good essay writing example Simeonites, but he did not. Third, Phinheas was able to drive his spear exactly through the sexual organs of Zimri and Cozbi as they were engaged in the act.

Fourth, Zimri and Cozbi did not slip off real essays with readings 4th edition spear, but remained fixed so that others could witness their transgression. Dissertations theses full text database, an angel came and lifted up the lintel so that Phinehas could exit holding the spear. And sixth, an angel came and sowed destruction among the people, distracting the Simeonites from killing Phinheas.

Rabbah bar bar Hana said in Sell writing Johanan's name that had Zimri withdrawn from his mistress and Phinehas still killed him, Phinehas would have been liable to execution for murder, and had Zimri killed Phinehas in self-defense, he would not have been liable to execution for murder, as Phinehas was a pursuer seeking to take Zimri's life.

But based on Numbers and 11the Mishnah listed the case of a man who had sexual relations with an Aramean woman as one of three cases for which it was permissible for zealots to punish the offender on the spot.

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